The Septuagint rendering cautions against becoming hostile toward a man, “lest he do evil” or injury “to you.” (3:30), A wicked man seemingly may prosper. There would not come upon him some calamity on account of his own folly. After indicating that wisdom is more valuable than “precious stones,” the Septuagint rendering of verse 15 continues, “Nothing evil will [successfully] resist it. (3:24) He would not have to fear some “sudden dread” or terror “and the ruin of wicked ones when it comes.” At the time corrupt individuals suffer deserved punishment, upright persons will have nothing to fear. “From its [wisdom’s] mouth, righteousness comes forth, and it carries law and mercy on [its] tongue.” Whatever has its source in true wisdom is righteous, just, or right. The commandments or principles the father had imparted to him should guide his son’s reasoning, thinking, and conduct. בּוגדים bears (as בּגד proves) the primary meaning of concealed, i.e., malicious (treacherous and rapacious, Isaiah 33:1), and then faithless men. (3:21), There is a measure of uncertainty about the meaning of the Hebrew word tushiyyáh. (3:13), The “gain” from wisdom (and the understanding that has its source in wisdom) is “better than gain from silver” and the profit from wisdom is better than “gold.” From the possession and the application of wisdom more is to be gained than from the possession and use of gold and silver. let thine heart keep—or sincerely observe (Pr 4:13; 5:2).Solomon exhorteth his son to obedience, Proverbs 3:1-4. Trusting God in all things is a foundational precept.. for faith in the Word of God is His will for each of our lives. Read the King James Version Proverbs 3:1-35 Online for FREE Provided by Christianity Oasis On Line ... Where Christianity is C-O-O-L. This is anything but peaceful! plus-circle Add Review. He blesses the “abode of righteous ones,” assuring that the eventual outcome for them will be good. 1. law [and] commandments—all divine instructions (see on [641]Ps 119:1 and [642]Ps 119:4). Surely He scorns the scornful, To the two negative designations of design there follows, as the third and last, a positive one. As one who conducted himself aright and preserved a good conscience, he would be able to enjoy “peace,” security, or well-being. The form יסּחוּ, pointed יסּחוּ, might be the Niph. Piety enforced by a contrast of the destiny of the righteous and the wicked. My law; my doctrine or counsel; or the law of God, which might be called his law, as the gospel is called Paul’s gospel, 2 Thessalonians 2:8, because delivered by him. We are to be faithful and … By their practices, they make what is disgraceful the preferential course, exalting what is shameful above that which is honorable and thus bringing shame upon themselves. but let thine heart keep my commandments; as the ark, or chest, kept the two tables of the law put into it; it denotes a cordial affection for the commandments and ordinances of Christ, a hearty attention and obedience to them, and a constant and cheerful observance of them, flowing from love and gratitude to him, John 14:15. Storerooms would be filled with abundance (“grain” [LXX]) from the harvest, and vats would overflow with wine (the juice from trodden grapes). Additionally, they are called “grace” to the “neck,” adding a tangible favorable impression on others and one that could be compared to beautiful adornment around the neck. יוּתרוּ (Milel) is erroneously explained by Schultens: funiculis bene firmis irroborabunt in terra. 3 1 My son, forget not my law; but let thine heart keep my commandments: 2 For length of days, and long life, and peace, shall they add to thee. Reviews There are no reviews yet. The happiness of him that findeth wisdom, Proverbs 3:13. There is no insistence on the letter of the law but, when warranted, mercy or compassion are shown after a careful evaluation of all factors that involve matters requiring the rendering of judgments. Those who draw near to wisdom, approaching it as persons who choose to follow it, are fully acquainted with its inestimable worth. 21 My son, do not let wisdom and understanding out of your sight, preserve sound judgment and discretion; 22 they will be life for you, an ornament to grace your neck. Proverbs 3:1-2. circle of vision. An obligation could also include the return of a pledge or the repayment of a debt when due. He cites some of the valuable results of obedience and trust. In connection with the previous verse (which see for comments), the thought appears to be that, when “prudence” (the father’s “counsel” [LXX]) and “discretion” (“thought” or insight [LXX]) govern conduct, they can contribute to a longer and better life than would otherwise be the case. (3:27) The individual who is able to extend kindly aid should not tell his neighbor or fellow to depart and to return another time, saying to him, “Tomorrow I will give,” when he could have done so right then (“when you are able to do good” [LXX]). What does the godly father exhort his son to do in Proverbs 3:3a (printed below?) It is also possible that the Greek word for “think beforehand” (a form of pronoéo) here means “provide.” In that case, the encouragement is to provide (or to do) the things that are good, noble, or right in the sight of God and fellow humans. Bones, honey to the Septuagint rendering relates to conduct and appears to been... Mind, or reliability the two negative designations of design there follows, as at Proverbs 15:25 ; Psalm,!, write them on the tablet of your heart ( 3:31 ), there is uncertainty whether the phrase brackets... Differs from that of the wicked neck ; carve their initials on heart. 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